They are (1) Shandilya, (2) Gautama Maharishi, (3) Bharadwaja, (4) Vishvamitra, (5) Jamadagni, (6) Vashista, (7) Kashyapa and (8) Atri . Intermarriage between Khatri as well as Khukrain Sikhs and Hindus are common. In the course of time, however, as a result of economic and political exigencies, Khatris also expanded into mercantile occupations.It is important to note that many of the Khatri clans (gotras) are common with many jatt castes. The Hindu fire-temple of Baku, Azerbaijan, supported for centuries by Khatri merchants flourished until the middle of 19th century. The father and son pair of the Diwans Sawan Mal and Mul Raj Chopra were successive governors of Multan under Ranjit Singh. They were referred to as the Khatris of two and a half families because the number three is considered unlucky. Pāṇini defines gotra for grammatical purposes as apatyam pautraprabhrti gotram (IV. However, as nationalist sentiments grew, most all Indian and Chinese merchants were forced out of the country. People of the same gotra can be found across different castes. This also holds true of Rajputs in the Punjab, who converted to Islam but have continued to retain a sense of their Rajput origins. In 1890 he was the first person to be raised to the rank of a Jain Acharya in the past 400 years. According to the Bhavishya Purana, Punjab indeed was an ancient center of Sun worship. 162), which means "the word gotra denotes the progeny (of a sage) beginning with the son's son." Khatri family names include Anand, Awal, Bachewal, Badhwar, Baijal, Bagga, Bajaj, Bakshi, Batta, Bedi, Behal (Behl), Bhalla, Bhola, Bhasin, Bhandari, Bhandula, Bindra, Birghi, Chadha, Chandok, Charan, Chona, Chopra, Choudhary,Chetal, Dhall, Dhawan, Dhir, Dua, Duggal, Dhupar, Dumra, Gambhir, Gandhi, Gandhoke, Gadok, Gadhiok, Ghai, Gujral, Gulati, Gulla, Handa, Jerath, Jairath, Jaggi, Jalota, Jolly, Kakkar (Kacker) ,Kapoor (Kapur), Katyal, Keer, Khanna, Kehar, Khosla, Khullar, Kohli, Koshal, Lala, Lamba, Loomba, Madhok, Mahendru, Maini, Malhotra, Malik, Mangal, Mankhand, Manraj, Mehra, Mehrotra, Midha, Modi (Awal) , Monga, Murgai, Nair(Nayyar), Nagpal, Nakra, Nargotra, Nayer, Nehra, Nijhawan, Nikhanj, Oberoi, Ohri, Parwanda, Passi, Phull, Phul, Phool, Puri, Rai, Rehan, Roshan, Sabharwal, Sablok, Sadana, Saggar (Sagar), Saggi, Sahi (Shahi), Sahni(Sawhney), Sami, Sarin(Sareen), Sarna, Sehgal (Sahgal), Sekhri , Seth, Sial (Syal), Sibal, Sikka, Singh, Sobti, Sodhi, Sondhi, Soni, Suri, Talwar, Tandan (Tandon), Tehim, Tuli, Thapar, Trehan, Uberoi, Uppal, Vadehra, Vasudeva, Ved, Verma, Vig, Vij, Vinaik (Vinayak), Vohra, Wadhawan, Wahi (Wahie), Walia, Wassan(Wasan/Wason). , While the gotras are almost universally used for determining excluding marriages that would be traditionally incestuous, they are not legally recognized as such, although those within "degrees of prohibited relationship" or are "sapinda" are not permitted to marry. This page was last edited on 30 October 2020, at 09:42. The Khatris (Punjabi) or Kshatriyas (Sanskrit, (K) silent) are a north Indian community that originated in the Potwar Plateau of Punjab. In almost all Hindu families, marriage within the same gotra is not encouraged or practised since they are believed to be descended from the same family. The Sarin are yet another grouping, . Similarly, the Khatris who converted to Islam, continue to retain a strong social identity and are known as Punjabi Shaikhs. People within the gotra are regarded as siblings and marrying such a person would be thought of as taboo. The Arora is a community originating from the Punjab region of India and Pakistan. Both groups intermarry freely and are identical for all practical purposes . The court also said that the mass of material in the Hindu texts is so vast and so full of contradictions that it is a near-impossible task to reduce it to order and coherence. Marriages between different gotras are therefore encouraged.  In other communities, marriage within the gotra of the mother's father, and possibly some others, is prohibited. A gotra must be distinguished from a kula.  Some communities in North India do not allow marriage with certain other clans, based on the belief that both clans are of the same patrilineal descent. Arora women wear white bangles (Chitta churah) and Khatri women wear red ones (Laal churah), along with their bridal wear. The Arora is an indoaryan community originating from the Punjab region of India and Pakistan. This is evident from the large number of Kukhran surnames among Khatri Sikhs. He was invited to visit the Congress of World Religions held in Chicago in 1893. The name is derived from the place Aror (now Rohri, Pakistan) and the community comprises both Hindus and Sikhs.
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